Ode to Bill - An Incarnation Story

December 10, 2018

by Duke Ison
Frederick Buechner has a rather earthy, graphic description of incarnation in his book, Wishful Thinking. It is under the heading “Annunciation.”

"Mary couldn’t say she wasn’t warned. The angel came with an Easter Lily in his hand and stood so still he could have been one of the columns in the loggia where they met. Mary had trouble hearing what he said and afterward thought it might have been just a dream. Even so it troubled her.

It was not until later that the real trouble came. The real trouble came when what the angel announced would happen happened, but in a way should couldn’t have dreamed: squatting there in the straw with her thighs wrenched apart while out of her pain she dropped into the howling world something that looked like nothing so much as raw beefsteak: who was he one that angel had said was to be called Holy, the Son of the Most High, who was the Word itself fleshed with – 0f all flesh – hers.”

It is the season of Incarnation when we celebrate as Christians the enfleshment of God in a human being, Jesus of Nazareth. But if we make this season just about Jesus, we miss the season’s invitation of God’s incarnation in us.

Julian of Norwich once said, we are made “of God.” Or as John Philip Newell put it in The Rebirthing of God, “We are made of the Light that was in the beginning. We are made of the Wisdom that fashioned the universe in its glory of interrelatedness. We are made of the Love that longs for oneness” – that as Buechener says is flesh with of all flesh – ours.

I thought of that in September at the funeral of The Rev. Bill Osborne. For those who didn’t know Bill, he was a big earthy guy full of fun and wit. For eight years, he had what I considered to be the hardest job in the Conference, Administrative Assistant to the Bishop. This meant all the difficult situations came across his desk on the way to the Bishop.

Bill’s keen wit and humor could lower the temperature so one could see and think more clearly. I remember the phone call I got from Bill when I got my first complaint to deal with as a DS. Bill called the next morning and said, “You can turn on the lights and come out from under the desk. It is going to be all right.” He made me laugh and believe we can get through this together.

It was that sense of humor that had a way of changing the atmosphere. In one church Bill served he had a well-meaning parishioner who would call Bill early in the morning to inform him of the folks she thought he ought to visit that day. Some of them weren’t even his parishioners, Bill was not an early riser. He decided to handle the situation by calling back at midnight to report on the visits. The person said, “Bill, don’t you know my husband and I are asleep” to which Bill said “Well, don’t you know I’m asleep when you call in the morning.” That stopped the calls. That was classic Bill Osborne – handling a situation with wit, humor, and an ability to help one see.

Bill had guts. In the late 1960’s he was Associate at First United Methodist, Salisbury. The integration of public schools had happened. People mired in racism and bigotry held tightly to values that resembled nothing of Jesus. Bill had organized a gathering of youth on Friday nights. They were going to hold a dance for high school students – which included Black and White. There was pushback from some in the community and no doubt, some in the church. The safest course was to avoid conflict. Play nice. Stay out of the muck. Bill didn’t budge. He received death threats. He had to get his family out of the parsonage for a while. But he had the backing of the church leadership. By not budging, Bill made a statement for what was right and the church took a stand for Jesus. Did you know the youth Bill had in his group are now the leaders of First United Methodist? What a model he gave them of what it means to be Christian.

One of my favorite Bill stories was when he was DS of the Marion District. He had a small country church who said they wanted a young pastor appointed to help them grow. Bill got them a young, local pastor. He grew the youth ministry to where the church even bought a van to transport the youth. This pastor took these mountain kids to places they had never been. Soon kids who became part of the youth ministry started bringing their parents. The church grew. About a year later some of the leaders came back to Bill asking for a new pastor. This young minister was just bringing in too many outsiders.

Bill decided to go out and preach to this congregation and tell some truth. He was interrupted in the sermon by an old timer in overalls who told the truth better than Bill could. He stood up and said to Bill and the whole congregation, “Preacher, the thing wrong with this church is it needs to go back to its rightful owner.” There was silence and he said, “the rightful owner is Jesus Christ.” I love that story. At his core Bill was always trying to return the church to its rightful owner.

Underneath Bill’s persona of strength I saw a caring and compassionate human being who tried to mask that caring. But it would always slip out. One time in a complaint when it was clear that the person’s career in ministry was over, I saw Bill get up and go out to be with the person because he knew how hurting this person was. Bill reminded me in the midst of doing what was right, the bottom line is still to care for others as children of God, needing the love and compassion of another. I have never forgotten Bill getting up and leaving all of us in a room and going out to show compassion. That to me was classic Bill Osborne.

Bill died of pancreatic cancer, a horrible disease. I miss him. At his funeral, The Rev. Sally Langford, who gave the homily said she asked Bill what effect he thought his ministry had on others. Bill responded, “NOT MUCH!” But then Bill shared some of the multitude of cards and letters he had been receiving in his illness. In other words, Bill had an effect in his ministry he couldn’t see nor imagine.

Isn’t that the way it is? We can’t see nor imagine the effect our lives can have. But when our lives are flushed with the same qualities of caring, compassion, and passion for justice we see in Jesus of Nazareth, then something drops again into the world in unexpected ways and places that is Holy; that speaks like the Word itself, and is itself enfleshed with – of all flesh – ours.

The invitation of this season is not just to remember the incarnation of long ago but to hear the invitation of incarnation now. Merry Christmas to all us followers of Jesus. May we live up to our name of being little Christs in the world now. And thank you Bill for the reminder of the difference we can make.

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A Summons to Witness, Protest, and Promise

We give thanks for this Summons to Witness, Protest and Promise written by the cabinet of the North Carolina Conference.  In our ongoing collaboration, we affirm these words alongside them.  Across our state, we invite all United Methodists to be a part of building “the new world God promises as heaven in time descends to earth.” (Revelation 21)

A Summons to Witness, Protest, & Promise

We, United Methodists in The Western North Carolina Conference, join our voices with The North Carolina Conference in witness, protest and promise in these times of violence against our Black brothers and sisters.

We believe. . .

We believe that the Holy Spirit is indeed poured out upon all people.
We believe that in baptism, we are incorporated into God’s mighty acts of salvation, and commissioned to resist evil, injustice and oppression, in whatever forms they present themselves.
We believe that God’s intent for humanity is community, compassion, and holiness, and that justice has been marred by the history of enslavement and racism.
We believe that repentance is urgent for the historic and ongoing violence against Black girls and boys, men and women.
We believe that in the wounding of Black bodies we see Christ crucified.
We believe that those who have been steeped in white privilege, through repentance, can be transformed into humble servants of the living God.
We believe we are called to work for the day when God’s will is done on earth as it is in heaven.

We protest. . .
We protest violent murders of Black men and women, most recently Ahmaud Arbery, Breonna Taylor, and George Floyd.
We protest the narratives of fear and suspicion that divide people from one another.
We protest our historic failure to ensure all our churches are places of hospitality, welcome, and belonging for our Black brothers and sisters.
We protest the historic and continuing suppression of voting and other basic rights.
We protest all incendiary public leadership in this time of crisis and turmoil.
We protest the lack of will in our communities, our state and our country to protect the lives of our Black brothers and sisters, and especially the most vulnerable, the young and the old.

We promise. . .
We promise to use our voices, resources and power to dismantle white privilege and racist systems, especially within our own United Methodist Church.
We promise to read the Scripture with ear and eye attentive to the continued call toward God’s will for all people.
We promise to exercise the right to vote and to work against voter suppression.
We promise to create around ourselves at all times hospitable space for all people.
We promise to name prejudice when we see it and to receive the correction of others who see prejudice in us.
We promise to be life-long learners, to constantly make adjustments in the way we use our power and influence, to be active participants in the building of the beloved community, and ultimately growing always in holiness toward the perfection we see in Christ.


Bishop Paul Leeland
Laura Auten
Carl Arrington
Michael Bailey
David Christy
Amy Coles
Bev Coppley
Beth Crissman
Otto Harris
David Hockett
Kim Ingram
Linda Kelly
Mark King
Melissa McGill
Samuel Moore, Jr.
Dan Pezet
Mark Ralls
David Snipes
Caroline Wood
Jane Wood

Hope Morgan Ward
Tim Russell
Edie Gleaves
Ray Broadwell
Gil Wise
Gray Southern
Mike Frese
Kenneth Locklear
Randy Innes
Linda Taylor
Dena White
Tara Lain
Ismael Ruiz-Millan
Jon Strother
Beth Hood
Lisa Yebuah
Greg Moore
Steve Taylor

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